Hi – Glossary

Glossary

Abba: an affectionate way to say Father, hence dear Father, or even Daddy, Papa.

Adar: the twelfth month of the Jewish biblical calendar.

Adonai: literally, my Lord, a word the TaNaKh uses to refer to God.

ADONAI: the Tetragrammaton, meaning the four-letter name of YHVH. Both ADONAI and Ha’Shem are substitute names for YHVH. ADONAI, however, is more of an affectionate name like daddy.

ADONAI Elohei-Tzva’ot: the LORD God of heaven’s angelic armies.

ADONAI Eloheinu: LORD our God.

ADONAI Nissi: the LORD my Banner.

ADONAI Shalom: the LORD of Peace.

ADONAI Tzidkenu: the LORD our Righteousness.

ADONAI-Tzva’ot: The LORD of heaven’s angelic armies.

Adversary, the: Satan, the devil, and the old dragon.

Afikomen: Literally, “That which comes after.” Piece of matzah that is hidden during the Seder, to be found and eaten after the third cup of redemption.

Amen: “It is true,” or “So be it,” or “May it become true.”

Ariel: lion of God, fireplace on God’s altar.

Aviv: the first month of the biblical year, corresponding to the modern Jewish month of Nisan.

Avraham: Abraham.

Azazel: a scapegoat or goat demon sent out in the wilderness on Yom Kippur.

Ba’al: the chief male god of the Phoenicians and Canaanites. The word means lord or master.

Bar or Bat Mitzvah: Son or daughter of the commandments. The ceremony by which a boy or girl at 13 or 12 is considered an adult.

Beit-Lechem: Bethlehem, birthplace of David and Yeshua, meaning house of bread.

Bnei-Yisrael: The children of Isar’el.

B’rit Chadashah: The New Covenant, New Testament.

Chesed: Mercy, righteousness (see the commentary on Ruth Af – The Concept of Chesed).

Cohen of Ha’Elyon: Priest of the God Most High.

Cohen Rosh Gadol: Great High Priest.

Cohen: A priest, a man who offered sacrifices and performed other religious rituals at the Temple in Jerusalem.

Cohanim: The cohanim were descended from Aaron, the brother of Moses. The Sadducees were from the priestly sect of Judaism.

Diaspora, the Dispersion: the scattering of the Jewish people in exile. Today over 8 million Jews live in Isra’el, and over 8 million Jews live in the Diaspora.

Echad: The Hebrew word for “one” or “unity.” Echad is used in the Shema (Deut 6:4).

El ‘Elyon: the Most High God.

El Shaddai: God Almighty.

Goyim: Nations, non-Jews, Gentiles.

Gehenna: The word for “hell,” the place of perpetual misery and suffering after this life. If comes from the Greek word Genna and the Hebrew word Gei-Hinnom, which means the valley of Hinnom. There was actually such a valley by that name south of the Temple in Jerusalem. It was used as a garbage dump, and fires were always burning there, making it a suitable picture of life in hell. In Jewish sources, the term is used as the opposite of Gan-Eden, or the garden of Eden or Paradise (Matthew 23:33; Mark 9:43).

Gentiles: The nations, or the goyim.

Halacha: The way, the Oral Law (see the commentary on The Life of Christ Ei – The Oral Law), or the rules governing Jewish life.

Ha’Shem: While ADONAI is more of an affectionate name like daddy, while Ha’Shem is a more formal name like sir.

Hag ha-Matzah: The Feast of Unleavened Bread.

Hanukkah: Meaning dedication, the feast commemorating the victory of the Maccabees over the armies of Antiochus Epiphanes in 165 BC and the rebuilding and dedication of the Temple after its desecration by Syrian invaders.

Kadosh: Holy.

Levite: Descendants of the tribe of Levi, who served in the Tabernacle and Temple as gatekeepers, musicians, teachers, and assistants to the priests. The scribes, or Torah-teachers, came from among the Levites and were the forerunners of the Pharisees – though Pharisees were from all tribes, with no affiliation with Levi required.

Matzah: Unleavened bread, bread made without yeast.

Megillah (singular) or Megillot (plural): The five books in the Writings used for special readings during holidays: Song of Songs, Ruth, Lamentations, Ecclesiastes and Esther.

Messiah (Greek): Christ, the Anointed One.

Mashiach (Hebrew): Messiah, the Anointed One.

Mikveh: a bath o pool with a flow of fresh water; used in Orthodox Judaism to this day for ritual purification or ceremonial cleansing, performed at various times in a person’s life.

Mitzvah: A good deed; literally command or commandment; more broadly, a general principle for living.

Mitzvot: commandments.

Moshe: Moses.

‘Olam haba, the: the age to come.

Omer: Meaning “sheaf,” the bundle of barley used in the Firstfruits offering. After the Temple period it came to be identified with Sefirat ha’Omer, or the counting of the omer, the counting of the days from Firstfruits to Shavu’ot.

Pesach: Passover. It is one of the three “pilgrim festivals” that all able bodied Jews were expected to celebrate before YHVH in Yerushalayim.

Purim: Meaning “lots,” the holiday based on the story of Esther.

Rasheet: One of several names for the Festival of First Fruits.

Redeemed: Setting free from slavery, buying back something lost, for a price.

Resheet: One of several names for The Feast of Firstfruits.

Righteous of the TaNaKh, the: Old Testament believers.

Rosh ha-Shanah: The Feast of Trumpets.

Ruach: Wind or spirit.

Ruach HaKodesh: The Spirit of God, the Holy Spirit.

Shabbat: The Sabbath Day, the seventh day of the week, when work ceases. Shabbat begins on Friday evening at sundown and ends Saturday evening after three stars appear.

Shalom: Peace, wholeness, wellness; a greeting used when meeting or departing.

Shaddai: A common name for God in the TaNaKh, usually translated as Almighty. The name is often used in a combination such as El Shaddai, or God Almighty.

Sh’khinah: The visual manifestation of the glory of God.

Shavu’ot: the festival of Weeks (Hebrew) or Pentecost (Greek), since it comes seven weeks after Pesach; also called Pentecost, from the Greek word for fifty because one counts fifty days after Passover. It is one of the three “pilgrim festivals” that all able bodied Jews were expected to celebrate before YHVH in Yerushalayim. It originally celebrated the harvest, but later commemorated the day God gave the Torah to Isra’el.

Sh’ol: The Hebrew equivalent of the Greek “Hades,” the place where the dead exist.

Shofar: A ram’s horn, used in the Bible for summoning armies, calling to repentance, and in other situations. Blasts of various lengths and numbers signified different instructions Metal trumpets were also used for similar purposes, but exclusively by the cohanim. Today, the shofar is used on Rosh ha-Shanah of Yom Kippur, the Jewish High Holy Days.

Sinai: the mountain in the desert between Egypt and the land of Isra’el.

Shuwb: turn, turning, and the big idea of Jeremiah.

Sukkot: the festival of Booths or Tabernacles, celebrating the forty years when the people of Isra’el lived in booths, tens, shacks, in the desert between Egypt and the land of Isra’el. The Hebrew word sukkah means booth and sukkot is the plural and means booths. Sukkot is one of the three “pilgrim festivals” that all able bodied Jews were expected to celebrate before YHVH in Yerushalayim.

Tabernacle: A temporary dwelling, such as the booths constructed during Sukkot. It is also used in the TaNaKh of the tent in which God dwelt among the Jewish people, both in the wilderness and in the land of Isra’el. When the word is used as a verb, it refers to Yeshua coming to dwell among His people (John 1:14), reminding us of the wilderness Tabernacle and also of the Feast of Tabernacles.

Talmid (singular) or Talmudin (plural): Student or students.

Talmud: The codified body of Jewish Oral Law; includes literary creations, legends, scriptural interpretations, comprised of the Mishnah and the Gemara.

TaNaKh: The Hebrew word TaNaKh is an acronym, based on the letters T (for “Torah”), N (for “Nevi’im,” or the Prophets), and K (for “Ketuv’im,” or the Sacred Writings). It is the collection of the teachings of God to human beings in document form. This term is used instead of the phrase, “the Old Testament.”

Torah: literally, means teaching or instruction. It can be used for the five books of Moshe, or the whole TaNaKh (John 10:34). Uncapitalized, torah can be understood generally as a law or principle (Romans 7:21-8:2).

Tree of Life: The tree at the center of the garden of Eden (Genesis 2:9, 3:24), the source of eternal life. Scripture points to a future in the B’rit Chadashah, with access to the Tree of Life. In the meantime, the Torah is like to the Tree of Life to those who embrace her, and blessed will be all who hold firmly to her (Proverbs 3:18 also see Revelation 2:7, 22:2 and 14).

Tzitzit: A fringe that was put on a garment in accordance with Numbers 15:37-41.

Tziyon: Zion, Mount Zion, was originally the City of David, south of the modern Old City of Yerushalayim. Later the name Tziyon came to refer metaphorically to the Temple Mount, Jerusalem, or the people of Isra’el. The hill now called Mount Tziyon was given its name in the fourth century AD (Isaiah 1:27; Psalm 65:2; Matthew 21:5; John 12:15).

Yeshua: Jesus, and is a masculine form, and a word play on yeshu’ah (salvation).

Yerushalayim: Jerusalem.

Y’hudah: Judah.

YHVH: the Tetragrammaton, meaning the Name, the four-letter name of God. Therefore, God does not have many names, He has only one name – YHVH (Yud Hay Vav Hay). All the other names in the Bible describe His characteristics and His attributes.

Yisra’el: Isra’el.

Yochanan: John.

Yom Kippur: the Day of Atonement, the close of the High Holy Days, and considered the holiest day of the year in traditional Judaism.