Al – The Status of the Levites 1: 47-54

The Status of the Levites
1: 47-54

The status of the Levites DIG: What importance were the Levites? What could the Levites do that was prohibited for anyone else? Why do you think God wanted the Levites separated from the people? How would this affect the way the people viewed them?

REFLECT: How much distance do we need to keep from God today? In this chapter we see the importance of not neglecting our spiritual responsibilities. What keeps us from our time with the Lord? Do you sometimes find yourself too busy? What was the result?

The Levites were not counted among the tribes,
but were set apart as holy for the priestly service of ADONAI.

But those who were Levites, according to the clan of their fathers, were not counted in this census; because ADONAI had told Moshe, “Do not include the tribe of Levi when you take the census of the people of Isra’el (1:47-49). When the prophet of the nations, the wicked Balaam, saw the people of Isra’el, he prophesied over them, “Behold, a people who dwells apart, and will not be numbered among the nations’ ‘ (23:9). So too, the Levites dwell apart from the other tribes; and therefore, not counted among census taken.²³ In this anticipatory passage (see Ac – Numbers from a Messianic Jewish Perspective: Anticipatory Passages) description of the Levites’ responsibilities is clearly irrelevant to the fact that they were not included in the census of the people of Isra’el, but summarizes and anticipates the Levitical duties delineated in Chapters 3 and 4.²⁴

Set apart (1:47-50): Based upon the zealous actions of the Levites who sided with Moses in the golden calf incident (see the commentary on Exodus, to see link click Gv – The Golden Calf Incident), the tribe of Moses, Aaron, and Miriam was set apart for special service in the Tabernacle. Thus, they were not to be counted among the potential military personnel.²⁵ In one sense, the Levites’ relationship to the other tribes is analogous to Isra’el’s relationship to the nations. The Levites were not counted among the tribes, and Isra’el is not counted among the nations. The Levites were set apart as holy for the priestly service of ADONAI, and Isra’el is set apart to be a light to the nations (Isaiah 49:6).

Instead, give the Levites charge over the Tabernacle of the testimony, its equipment and everything else connected with it. In Exodus 38:21, the Sanctuary is called the Tabernacle of the testimony. The testimony refers to the Ten Words (see the commentary on Deuteronomy Bk – The Ten Words). These tablets were placed in the ark, leading to the phrase the ark of the Testimony (Exodus 25:22, 26:33-34, 40:3 and 20).²⁶ The Ten Words served as the foundation from which all the mitzvot of Judaism were derived; hence, later the term testimony alluded to the Torah in general. They are to carry the Tabernacle and all its equipment, serve in it and set up their camp around it (1:50).

Their separation provides for us a glimpse of the Messianic Age when all the nations will be under the commonwealth of Isra’el (see the commentary on Revelation Fk – Gentiles in the Messianic Kingdom). Even then, the descendants of Isra’el will be set apart, a holy nation in the midst of a holy people. And from within their midst, the Levites will be set apart, a holy tribe with a holy nation, within a holy people.²⁷And from with the Levites there will be holy, set apart order of priests who are descendants of Zodok. They will be honored with a special ministry in the Millennial Temple. They were the ones who guarded God’s Sanctuary when the Israelites went astray from Him. In First Samuel 2:31-36 we read how YHVH through Samuel prophesied that the house of Eli was to be deposed and replaced by a faithful priest. That was finally fulfilled in First Kings 2:26-27. Then in Second Samuel 8:17 we read that Zadok became the high priest under King David and remained loyal to David after Absalom revolted (2 Samuel 15:24-29). Furthermore, Zadok was also loyal to Solomon (First Kings 1:8, 32-39, 2:26-27, 35) and the descendants of Zadok remained faithful during the days of Isra’el’s apostasy. As a result of their past faithfulness, they will be given a superior role in the ministry of the Temple during the Kingdom. The Zadokites are to come near to minister before Me; they are to stand before Me to offer sacrifices of fat and blood, declares Adonai ELOHIM (Ezeki’el 44:15-31).²⁸

Death and wrath (1:51-53): The Levites were charged with assembling and disassembling the Tabernacle. They alone were sanctioned to handle the holy articles. When the Tabernacle is to be moved onward, it is the Levites who are to take it down and set it up in the new location. They created a buffer zone around the Tabernacle, protecting it from the people and protecting the people from the Tabernacle. With the living God in their midst, a wrong step might prove to be fatal (see the commentary on Leviticus Bh – The Death of Nadab and Abihu). A non-Levite who trespassed in the sacred grounds of the Tabernacle was to be put to death (1:51). Therefore, their encampment protected the Tabernacle from defilement and sacrilege. Joshua 3:4 tells us that the tribes were to keep a distance of about a thousand yards away from the Tabernacle. How much distance do we need to keep from YHVH today? Zero! Because Yeshua tabernacled among us (John 1:14) and the inner veil has been torn from top to bottom. Therefore, there is no longer any separation between the believer and the throne of ADONAI (see the commentary on The Life of Christ Lw – The Accompanying Signs of Jesus’ Death).²⁹

The three camps (1:52-53): The encampment of Isra’el was composed of ascending spheres of holiness. The Sages teach that there were three camps: first, within the curtains of the courtyard of the Tabernacle (see the commentary on Exodus Ex – The Courtyard and Gate of the Tabernacle), that is, the camp of the Sh’khinah; secondly, the camp of the Levites around the Tabernacle; and thirdly, the camp of the tribes of Isra’el. The rest of Isra’el are to set up camp, company by company, each man with his own banner. But the Levites are to camp around the Tabernacle of the testimony to prevent unauthorized Israelites from interfering with the services, so that no anger will come upon the assembly of the people of Isra’el. They were also to be in charge of the Tabernacle of the testimony. The most important thing about the Israelite encampment was that the Sh’khinah was in the middle of it.³⁰

But please note that the word Sh’kinah is not found in the Bible. It is a word used by the rabbis to describe the Glory of the LORD as it was manifested in the Most Holy Place (see the commentary on Isaiah Ju – The Glory of the LORD Rises Upon You). To say that it’s not a word found in the Bible however, does not mean it’s a bad or wrong word to use. On the contrary, it’s a convenient word which describes in short-hand that manifested itself in the Most Holy Place. So the image being formed is that this was not really Isra’el’s camp. It was really God’s camp! The other two camps surrounding it were merely guarding His Presence. And just as the Sh’khinah was the physical manifestation of God as seen in the Tabernacle, so was Yeshua the physical manifestation of the unseen God made visible on planet earth. Moreover, just as the Sh’khinah was in the center of Isra’el’s camp, so is Messiah at the center of everything in God’s spiritual camp – the called-out ones who believe in Yeshua. In fact, the B’rit Chadashah refers to His Body of believers as the temple of the Ruach Ha’Kodesh (First Corinthians 6:19). Yeshua is in the center of the Temple, glorifying Himself through us, just as ADONAI was in the center of the camp of Isra’el, glorifying Himself in the Sh’khinah.³¹ The distinction between the different uses of the term “camp” becomes important to remember when we read about people being sent out of “the camp” for various reasons. One must consider the context to determine if it means they were sent out of the camp of the Sh’khinah, the camp of the Levites, or the camp of Isra’el.³²

Summary (1:54): This is what the people of Isra’el did – they did everything that ADONAI had ordered Moshe and did not touch the Tabernacle. In view of Isra’el’s great disobedience (see By – The Rebellion of the People), these words of initial compliance to God’s Word have a special sadness. Isra’el began so well, then failed so horribly; her experience remains a potent lesson to all people of faith who follow them. Ending well is the point. To run the race well (see the commentary on Hebrews Cy – We Are Surrounded by a Great Cloud of Witnesses), means to finish well.

Dear Heavenly Father, Praise You that as I run the race of life with my eyes focused on You, I am assured of victory and eternal life in heaven with You! You keep in perfect peace one whose mind is stayed on You, because he trusts in You (Isaiah 26:3). Praise You that You, my Almighty, the All-Powerful Sovereign of the universe, are unstoppable unbeatable and nothing can hinder You from redeeming those who love You (Ephesians 1:7). You are all-wise and know even the future (Daniel 2, 7, Revelation 19). It is a comfort to know that You not only have all-power, but You are also always loving and perfectly holy. Your Almighty power is wrapped in Your love. When I run to you for protection and advice, whatever You say to do is always the best and wisest action to take for me at that time.

Thank you that even problems and trials are all under Your control. In Your infinite wisdom You have allowed problems as an opportunity for me to trust in You and seek Your care and advice. You have allowed the trials in my life to refine me and to bring You glory and honor. So that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honor at the revelation of Yeshua Messiah (Second Peter 1:7). You are always walking with me, even in trials, to bring me comfort and help. Thank You for being such a wise and wonderful Heavenly Father. In Messiah Yeshua’s holy Name and power of His resurrection. Amen