As – The Philippian Affairs 1:27 to 2:18

The Philippian Affairs
1:27 to 2:18

In 1:25-26 Paul concluded his reflections on imprisonment (1:12-26) with a noticeable shift of focus from himself to his relationship with the church at Philippi, in terms of an anticipated reunion. He follows that transitional passage by throwing the spotlight now entirely on them and their present circumstances (1:27 to 2:18). Therefore, this section is obviously about “their affairs” as 1:12-26 was about his. With this section we come to the heart of the matter, the primary reason the letter was written – why he takes the occasion of Epaphroditus’ return to write to them, rather than waiting until he himself returns. And here in particular the threefold bond that holds the letter together stands out. First, the problem is not a church split, but posturing and bickering – selfish ambition, empty conceit, complaining, and arguing. Secondly, at stake is the Gospel in Philippi – Messiah Himself, if you will. Consequently, Messiah and the Gospel are Paul’s ultimate concern. And thirdly, the concern with the Philippians’ relationship with Messiah, and thus for the Philippians themselves, whose unity for Messiah is under attack from outside pressure: by those who oppose you (1:28a). Therefore, Paul appeals, on the one hand, to the example of Messiah and himself, and on the other hand, to his and their long-term and secure relationship in Messiah and the Spirit.

This section follows a chiastic structure. There is a parallelism, where the first letter is antithetical to the second letter, with the letter C being the turning point.

A Appeal to steadfastness and unity in the face of opposition (1:27-30)

B The appeal to unity, based on Paul’s and their common life in Messiah (2:1-4)

C The appeal to Messiah’s example (2:5-11)

B Application of the appeal, again based on their mutual relationship (2:12-13)

A Further application: unity in the face of opposition (for the sake of witness) (2:14-18)⁵⁵