Bd – Watch Yourselves Carefully 4: 15-24

Watch Yourselves Carefully
4: 15-24

Watch yourselves carefully DIG: Ancient peoples often used animal figurines to represent their gods, or characteristics of their gods. In what ways is this an attempt to control or limit these gods? Why would this be of such concern to Ha’Shem? What is the importance of god acting, yet remaining without form, at Horeb (Mount Sinai)? In what ways are the Israelites the image of the unseen God in verse 20? In what way is Moses’ inability to cross the Jordan a redemptive suffering for Isra’el (verses 21-24)? How could Moshe’s death strengthen their covenant relationship with ADONAI?

REFLECT: In what ways do we attempt to limit or control the LORD? How is this like the function of idols in the ancient world? Whatever is the most important thing in your life can become an idol. Modern-day idols can be sports, family, career, and even the worship of self. Even things that God has given us, and are good, like our family, spouse, children, or career, can become an idol if we are not careful. We need to watch ourselves carefully. Is ADONAI number one in your life, or has He slipped down to number two . . . or three . . . or?

ADONAI made mankind in His image, but idolaters make gods in their own images and thereby cheapen themselves, and insult God.

Watch yourselves carefully since [your parents] saw no form on the day that ADONAI spoke to [them] in Horeb (which is the name used for Mount Sinai in Deuteronomy) out of the midst of the fire (4:15). Since God did not represent Himself in physical form, Isra’el was not to represent Him in physical form. To disobey Ha’Shem’s commandment in this matter was to be in danger of divine judgment. So, this passage is a detailed commentary on the second commandment (to see link click Bm – Do Not Make Idols).¹²²

Moses reminded this second generation from the Exodus not replace YHVH with any human creation. Their parents had worshiped idols during the wilderness wanderings (Exodus 32:1-35; Numbers 25:1-3; Amos 5:25-27; Acts 7:39-43). Some possible objects that pagans might use in idolatrous worship are now given. Examples of most, if not all, of these could be found in the religion of the Canaanites, the Egyptians and the Hittites whose gods found their way into Israel.¹²³ So, this new generation needed to watch themselves carefully, so that they did not act corruptly and make for themselves an idol in the likeness of any figure – the form of a male or female, the form of any animal that is on the earth, the form of any winged bird that flies in the sky, the form of anything that creeps on the ground, the form of any fish that is in the water under the earth (4:16-18).

The warning and prohibition then move from the animal world to the cosmic sphere. The heavenly bodies were among the most powerful of the deities of the ancient Near East. Hence, the temptation to be enticed by them. Therefore, Moses reminded them, “Watch yourselves carefully, so that you do not lift up your eyes toward the heavens and see the sun and the moon and the stars – all the heavenly host – and are drawn away and bow down and worship them” (see the commentary on Genesis Lw – The Witness of the Stars). ADONAI had allotted them to all the peoples under all the heavens for their benefit, not that they were proper objects of worship (4:19). The list of “shapes” that idols might take is followed by mention of all the heavenly hosts. However, this order precisely reverses the order in the Genesis account, where the heavenly hosts were created first, then afterwards, the animals, fish and birds. The point, being made deliberately through this literary device, is that idolatry not only corrupts and diminishes God’s redemptive achievement for His people, but perverts and turns upside-down the whole created order.¹²⁴

Then Isra’el’s special status is described. While the other pagan nations worshiped the sun, moon and stars, ADONAI had taken Isra’el, and He brought you out of the iron furnace, out of Egypt to be a people for His own inheritance, as you are this day (4:20). YHVH chose Abraham and his descendents to bring His blessings to the whole world (see the commentary on Genesis Dt – I Will Bless Those Who Bless You and Whoever Curses You I Will Curse), and in order to accomplish that important task, Isra’el had to be a separated people. As Isra’el’s Redeemer, YHVH had every right to demand absolute allegiance from her, and Isra’el had every obligation to give absolute allegiance to Him.

Each year when they celebrated Pesach, the Israelites would be reminded that they had been slaves in Egypt and the LORD had delivered them by His great power. They were His people. It was when Isra’el began to imitate surrounding pagan nations and worship their detestable gods that she ceased to be a nation wholly devoted to YHVH. Because she forgot her distinctive privileges, she lost her distinctive blessings. Today, we can learn a lesson from this. We are called to be a separated people who are not conformed to this world (Romans 12:1-2; Second Corinthians 6:14-7:1). Unless we are a separated people, wholly devoted to God, we can never follow Messiah’s example.¹²⁵

Then the passage takes an unexpected turn to God’s denial of Moshe’s entry into the Land (1:37-38, 3:23-28). The link is the theme of inheritance. The Israelites, who had a special status, belonged in a Land of their own, which was their inheritance. And it was into this inheritance that Moses could not go.¹²⁶ Furthermore, ADONAI was angry with me because of your words, and He swore that I would not cross over the Jordan or enter the good land that ADONAI your God is giving you for an inheritance (4:21). For I must die in this land of Mo’av; I am not crossing over the Jordan. But you will cross over and take possession of that good land (4:22). Not only would the previous generation disobey and die outside the Land; Moses, himself, would also die outside, as a witness to the consequences of disobedience.

Dear Heavenly Father, We love You! You are a wonderful Father! May we remember that our obtaining an inheritance is not Your responsibility- but ours. You are so ready to bless Your children but as a wise and loving Father You must discipline us when we do not follow You, “My son, do not take lightly the discipline of ADONAI or lose heart when you are corrected by Him, because ADONAI disciplines the one He loves and punishes every son He accepts.” (Hebrews 12:5-6). Even in trials may we keep our eyes fixed on the joy of pleasing You in all we do and think, just as Yeshua did. Focusing on Yeshua, the initiator and perfecter of faith. For the joy set before Him, He endured the cross, disregarding its shame; and He has taken His seat at the right hand of the throne of God. (Hebrews 12:2). In Your Holy Son’s name and power of resurrection. Amen

Therefore, watch yourselves carefully so that you do not forget the covenant of ADONAI your God, which He cut with you (see the commentary on Genesis Eg – I am the LORD, Who Brought You Out of Ur of the Chaldeans to Give You This Land), and make for yourselves a graven image in the form of anything that ADONAI your God has forbidden you. For ADONAI your God, is a consuming fire (Hebrews 12:29). He would purify what is precious (just as fire purifies precious metals) and destroy what is worthless (4:23).

For ADONAI is a jealous God (4:24). The reason that idols are not to be worshiped is that ADONAI is a jealous or zealous God. Idolatry practiced by the Israelites was looked upon as spiritual adultery, and constituted “forgetting” the covenant. The Hebrew term qanna’ combines the two concepts of jealousy and zeal (not envy or suspicion). So, zeal, or zealousness, meaning a passionate devotion to, would be a better term to use than jealous, which has negative, even petty connotations. Because God and Isra’el are viewed as married, Isra’el is viewed as the wife of ADONAI (Deuteronomy 5:1-3, 6:10-15, 7:6-11; Isaiah 54:1-8, 62:4-5; Jeremiah 31:31-34; Ezeki’el 16:8; Hosea 2:14-23), and idolatry would cause God’s zeal to burn like a husband’s zealousness would burn against an unfaithful wife (Hosea 2:2-5). For that very reason, the Israelites should not have worshiped other gods. God has a right to be zealous over what is rightfully His. As a result, this was not a petty jealousy, but a righteous zealousness.