The Fifth Angel Poured Out His Bowl
on the Throne of the Beast,
Plunging His Kingdom into Darkness
16: 10-11

The fifth angel poured out his bowl on the throne of the beast, plunging his kingdom into darkness DIG: What does this passage tell you about judgment? Where does this blackout start? Where does it end? What kind of darkness will it be? When has that happened before? What areas will not be judged by this plague? 

Spared from the worst of the suffering experienced by most people, the antichrist will be secure in his Babylon capitol. With the best medical attention, both human and demonic, with the best food, with his own personal water purification system, with air-conditioned living quarters, safe behind powerful armed forces and impregnable walls, the beast and false prophet will continue to direct their global campaign of terror.

Dear Great and Mighty Heavenly Father, We praise you for You are all knowing!  There is no need for those who love You to fear when the beast and false prophet appear to be winning. We trust in Your almighty power, just like a young child feels secure when holding tightly to his daddy’s hand, even when they walk by a big, mean, barking dog. We hold tightly to You knowing You can save us From the trial or You can take us Out of the trial so we come to live with You. Heaven will be so wonderful that our memories of earth’s pains will fade. For I consider the sufferings of this present time not worthy to be compared with the coming glory to be revealed to us (Romans 8:18). We love You and look forward to worshipping You in heaven. In the holy name of Your Son and His power of resurrection. Amen

Like the earlier trumpet judgments, the first four bowl judgments are directed against the natural realm (the earth, the sea, rivers and lakes, and the sun). You could call them “natural disasters,” although they have a supernatural cause. When we get to the fifth and sixth bowl judgments, however, like their trumpet counterparts, they are more obviously supernatural, targeting the Beast’s kingdom and the kingdom’s of the world.

There are five blackouts in the end times (Joel 2:31; Revelation 6:12, 9:2, 16:10-11; Matthew 24:29-30). Among the various results of the fifth trumpet judgment was the third blackout; however, the fifth bowl judgment will result in the fourth worldwide blackout of the end times. Here, John is not giving a detailed report, but simply highlighting the important points.367

Now the fifth angel will pour out his bowl of wrath, this time spilling its contents on the throne of the beast himself, and his kingdom will be plunged into darkness (16:10a). The Bible is very clear that this judgment will start on the very throne of the beast. But Scripture is also very clear that the hour of trial will come upon the whole world (3:10). Therefore, the darkness will start with the antichrist, but the rest of the world, which will be his kingdom, will also eventually be plunged into darkness. The result will be a thick darkness, beginning in the throne room of the beast, then permeating the palace and other administrative buildings, and finally covering all of Babylon. Once Babylon is plunged into darkness, it continues to spread like a plague, from country to country, from city to city, from town to town, from house to house, and from person to person.

The prophets of the TaNaKh had much to say about this coming darkness. For although darkness covers the earth and thick darkness is over the peoples; on You ADONAI will rise; over You will be seen His glory (Isaiah 60:2 CJB).

Blow the shofar in Zion! Sound an alarm on My holy mountain! Let all living in the Land tremble for the Day of ADONAI is coming! It’s upon us! – a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. The sun will be turned into darkness and the moon into blood before the great and terrible Day of the LORD (Joel 2:1-2, 31 CJB).

In addition to these two prophets, Nathan mentions it. Amos mentions it, and Zephaniah mentions it. Now the apostle John is merely saying, “This Great Tribulation period is where these prophecies fit into God’s program.” And Jesus Himself confirmed it when He said: But in those days following the Great Tribulation, the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken (Mark 13:24-25).368

The entire worldwide kingdom of the beast will be darkened, which, at this stage, will include the entire world with the exception of three Transjordan nations where the light will still exist. The antichrist will invade Jerusalem (Ezeki’el 38), and many countries will fall to him in his conquest of the world, but Edom, Moab and the leaders of Ammon will be delivered from his hand (Dani’el 11:41). No one will be able to see the stars or moon or even the sun except for the people in those three countries. Why? Like Goshen, during the plagues of Egypt (Exodus 9:26), that’s where the Israelites were.

The cumulative effect of the painful sores, carcass filled sea of blood, lack of drinking water, and intense heat all engulfed in the fifth blackout will bring unbearable misery. The people of the world will be plunged from the great waves of scorching heat, to the cold of total darkness. Until this time, incredibly, the wicked unbelieving people will not repent.369 They kept on chewing their own tongues in agony (16:10b). Those who act on the impulses of their sin nature end up stumbling in total darkness. The evil they turned against others ends up destroying themselves.

This reminds us that the afflictions suffered by the enemies of Christ are cumulative. The sores brought on by the first bowl will continue to fester as the darkness closes in around them. The water that would have soothed their sunburned faces will stand in stinking, stagnant pool, polluted with decaying blood. The first five plagues were God’s final opportunity for repentance. There will be no more. The bowls of wrath will reveal the sinful minds, hearts, and wills of those who took the mark of the beast. They will become like the generation in the days of Noah: ADONAI saw that the people on the earth were very wicked, that all the imaginings of their hearts were only evil all the time (Genesis 6:5; also see Romans 1:18-27).

Therefore, it is not surprising that they cursed the God of heaven because of their pains and their sores, but they will refuse to repent of what they had done (16:11). Along with the darkness will come a gnawing pain that will cause people to curse the Lord all the more. This will be a thick darkness that will actually be able to be felt. This is the last reference to their unwillingness to repent. The Bible plainly refutes the notion that wicked people will quickly repent when faced with catastrophic warnings of wrath. When confronted with the righteous judgment of ADONAI, their cursing is deepened and their evil purpose is highlighted. When we read this account, we can hardly believe it. We ask ourselves, “How could they not repent?” Friends, the answer is simply this, sin hardens our hearts. It makes us insensitive to the calling of God in our lives. They will refuse to repent of what they had done because, like Pharaoh, sin will have hardened their hearts.

The circumstances will not be unlike what befell Egypt (see my commentary on Exodus, to see link click BsMoses Stretched Out His Hand Toward the Sky and Total Darkness Covered All Egypt For Three Days). ADONAI will humiliate the antichrist just as He humbled the gods of Egypt, by showing Himself to be superior in every way. All these plagues have the effect of hardening the LORD’s enemies in their rebellion and opening a way of escape for God’s chosen people.

We, too, have a clear choice in the face of natural disasters, unforeseen reversals of fortune, or crushing disappointments. We can blame God, digging ourselves deeper and deeper into resentment, anger and hatred. Or, we can seek His hand in the midst of these circumstances. He invites us to trust more fully in His loving care. The choice is ours.

You are justified, Jesus, when you condemn. I am in no way deserving of Your forgiveness, and yet you offer it to me again and again. Help me trace the rainbow through the rain, cling to your promise and set out on the path that You have set before me.370