Kg – Judah said: Let Me Remain as Your Slave, but Let the Boy Return to My Father 44: 18-34

Judah said: Let Me Remain as Your Slave,
but Let the Boy Return to My Father
44: 18-34

Judah said: Let me remain as your slave, but let the boy return to my father DIG: How do Judah’s actions here compare with what he said and did when Joseph was sold into slavery (37:26-28)? How great a sacrifice is he willing to make? For whose sake, primarily? His own? Benjamin’s? Isra’el’s? Why do you think so? What does this tell you about how Judah has matured spiritually?

REFLECT: Where is ADONAI calling you, like Judah, to do something honorable or courageous? Where, like Yosef, have you given your brothers or sisters in Christ the chance to prove themselves or be reconciled? When has this chance to forgive been offered to you? What did you do with the chance? With whom do you still hold out hope for reconciliation? What hope does this story give you?

Parashah 11: vaYigash (He approached) 44:18-47:27
(see my commentary on Deuteronomy, to see link click Af – Parashah)

The Key People include Judah, Joseph, the brothers, Jacob, Pharaoh, and the sons.

The Scenes include Goshen, Egypt, Canaan, Beersheba, and the district of Rameses.

The Main Events include Judah offering to take Benjamin’s place, Joseph revealing his identity, the brothers returning to Jacob, God reassuring Jacob on his trip to Egypt, sons listed, Pharaoh giving the family the best land in Goshen, the famine continuing with the Egyptians selling Joseph their livestock, their land, and themselves, being indebted to Pharaoh.

We now come to the dramatic climax of the story of Joseph. Without question, this account is, perhaps, one of the most exciting, intense, and beautifully constructed narratives in all of the Scriptures, if not in all literature. In this last and greatest episode, Joseph finally reveals himself to his brothers; is reunited with his father, Jacob; and provides a temporary home for his family in Egypt to save them from the terrible famine that was devastating the western Near East.

There are so many deep emotions ready to surface in this dramatic conclusion of Joseph’s story. First, we need to think of Jacob. He was quit aged, having told Pharaoh in 47:9 that he was one hundred and thirty years old. Yet, he had spent many of his latter years in sorrowful grief over the loss of his favorite son, Joseph. Even though he had eleven other sons, he could still not be comforted from what he thought of as the death of Joseph. He was in great need of being united with his dear son.

Then there were the eleven brothers of Joseph. How did they feel about what happened? This is something Joseph has been sitting on the edge of his throne to know! This is the main reason he devised the tests that he carried out on them. He wanted to find out how they felt about his departure and to see if there was any repentance or remorse.

Finally, there was Joseph. What was he feeling? Already before this parashah, we have had significant glimpses into his emotions. When his brothers first approached him during their initial trip to Egypt, we are told when Joseph overheard them discussing what they did to him, “He turned away from them and wept (42:24). Again on the second visit, after he saw Benjamin for the first time since coming to Egypt, “Joseph hurried out, because his feelings toward his brother we so strong that he wanted to cry; he went into his bedroom and there he wept (43:30).  Finally, for the third time, Joseph burst into tears when he revealed himself to his brothers, and then a fourth time when he was reunited with his father.

As we begin this portion, just the mention of their father stirred Joseph’s heart because he realized what would happen to him if his sons returned without Benjamin. Yosef could tell that his brothers would rather not go back at all than to see their father die from grief. So Judah spoke up again, this time asking to exchange his life for the life of his younger brother. His speech is the longest and perhaps the most moving in Genesis.

Then Judah, as spokesman for the brothers, went up to Joseph and speaking very respectfully, said: Please, my lord, let your servant speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself (44:18). Then he reviewed selected portions of the conversations he had had earlier with Yosef and his father. Understandably, Judah only recalls those things that will be helpful in gaining Benjamin’s release.

My lord asked his servants, “Do you have a father or a brother?” And we answered, “We have an aged father, and there is a young son born to him in his old age. His brother is the only one of his mother’s sons left, and his father loves him (44:19-20).

Then you said to your servants, “Bring him down to me so I can see him for myself.” And we said to my lord, “The boy cannot leave his father; if he leaves him, his father will die. But you told your servants, “Unless your youngest brother comes down with you, you will not see my face again” (44:22-23).

When we went back to your servant my father, we told him what my lord had said. Then our father said, “Go back and buy a little more food.” But we said, “We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.” Your servant my father said to us, “You know that my wife bore me two sons. Rachael was the only woman I really wanted for a wife, and so it was as though I only had two sons. One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since. Actually, Isra’el had been deceived, and Joseph can see that now. He believes that Yosef had been torn to pieces and was dead. Previous statements about him had been somewhat vague. If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery (44:24-29). As a result, Judah was not only pleading for the life of Benjamin, but also for the life of his father.

So now, if the boy is not with us when I go back to your servant my father and if my father, whose life is closely bound up with the boy’s life (the Hebrew literally reads his soul is knit with the boy’s soul), sees that the boy isn’t there, he will die. The relationship between Jonathan and David is also pictured this way in First Samuel 18:1. Your servant will bring the gray head of our father down to the grave in sorrow. Judah knew that he would be responsible for causing the death of his father. Your servant guaranteed the boy’s safety to my father. I said, “If I do not bring him back to you, I will bear the blame before you, my father, all my life” (44:30-32). At last, Judah came to the climax of his appeal.

Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers (42:33). It was Judah’s suggestion that Yosef was sold into slavery, but now he was willing to become a slave as a substitute for Benjamin. He was indeed a changed man. The Ruach ha-Kodesh was at work, testing, training and transforming him.⁶⁸²  Long ago he was jealous of Joseph’s special relationship with his father, but now, he had no jealousy of Benjamin’s special relationship with Isra’el.

I would have loved to be there with Joseph and to see his face after hearing Judah’s words. You see the important part of this encounter between Joseph and Judah teaches us that people can change. It teaches us that just because a person made some big mistakes it does not mean that he doesn’t have a conscience. It teaches us that in every one who walks on two legs, and can talk and think and imagine, there is the bad inclination and also there is a good inclination. The challenge that we all have is the same challenge that Judah had It is the challenge to own up to our mistakes and evil deeds and reverse the evil as much as possible by doing good, owning up to our mistakes and evil inclinations and doing good. Yes, Judah does it, and he now volunteers information about Jacob, his father, and Joseph’s father. This information will melt Joseph’s heart and force him to repent too and confess what he has been hiding from his eleven brothers.

Judah and all the brothers knew that Benjamin did not steal the silver bowl, but he could not argue against the evidence. Therefore, the only thing he could do was to bear his punishment for him. He would claim the sack in which the cup had been found as his own, and Benjamin would take Judah’s. Therefore, he said to the prime minister of Egypt: How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father (44:34). Earlier, Judah had promised his father that he would be surety for Benjamin (43:9). Little did he know how literal his promise would become.

It was indeed an unselfish action on Judah’s part to offer himself in his brother’s place. As Yeshua stated: Greater love has no one than this, that he lay down his life for his friends (John 15:13). And indeed, that is what King Jesus has done for you and me. Although He was sinless, He came to the earth to be our substitute, and whoever believes in Him shall not perish but have eternal life (John 3:16). Although we deserve death for our sins, He went to the cross instead. Is this not a King worthy of following? Have you made a decision to follow the Kosher King this day?⁶⁸³

Therefore, the children of Isra’el, especially Judah, had clearly changed and passed Joseph’s last test. Rather than see Benjamin go into slavery, they all would have been willing to take his place. This transformation of the brothers, represented in Judah, was every bit as miraculous as the rise of Yosef to prime minister of Egypt and when we next see Joseph, we will see that he has changed as dramatically as his brothers.